Abu Musab al Zarqawi

Abu Musab al Zarqawi

1: He also said (Ayman al-Zawahiri) in a letter to Abu Mus’ab Az-Zarqawi in the year 2005, “And why are the common Shia
people being killed while they are excused due to ignorance?” ⁶

6 Letter from Dr. Ayman to Abu Mus’ab Az-Zarqawi, page 13

Book Name: Methodological Difference between ISIS AND AL-QAEDA Who are the ones that deviated?

2: He was released from prison in 1999, after which he traveled to Afghanistan again. He had previously gone there during the early years of jihad and later moved to Iraq, where he founded the organization “Jamaat al-Tawhid wal-Jihad” and became its leader.

Later, he aimed to expand his influence and reorganize Al-Qaeda in the Iraqi region under the leadership of Osama bin Laden. He also participated in forming the “Shura Council of Mujahideen,” and his group became one of the key organizations active in Iraq.

Eventually, he was killed (martyred), as believed by his supporters.

Book: الأرشيف الجامع لكلمات وخطابات أسد الإسلام الشيخ أَبُو مُصعَبٍ الزَّرقَاوِيّ

3: Statement: Pledge of Allegiance to Al-Qaeda, led by Sheikh Osama bin Laden

“Pledge of allegiance of Emir Abu Musab al-Zarqawi to the Sheikh of the Mujahideen Osama bin Laden
(Announcement of the glad tidings of the joining of Jamaat al-Tawhid wal-Jihad under the banner of al-Qaeda).”

Book: الأرشيف الجامع لكلمات وخطابات أسد الإسلام الشيخ أَبُو مُصعَبٍ الزَّرقَاوِيّ

4: We announce to her the news of the pledge of allegiance of the Tawhid and Jihad Group, its leader and soldiers, to the leader of the Mujahideen, Osama bin Laden, to hear and obey in good times and bad, to jihad in the way of Allah, so that there will be no strife and the religion will be entirely for Allah.

Book: الأرشيف الجامع لكلمات وخطابات أسد الإسلام الشيخ أَبُو مُصعَبٍ الزَّرقَاوِيّ

5: “And among the leaders of the group in Afghanistan, and under their leadership was the commander Muhammad Umar (may God protect him), and Sheikh Dr. Ayman al-Zawahiri, and Sheikh Habib Abu al-Layth al-Qasimi, and other brothers whom I did not mention.”

Book: الأرشيف الجامع لكلمات وخطابات أسد الإسلام الشيخ أَبُو مُصعَبٍ الزَّرقَاوِيّ

6: “The nation is witnessing analysis in the council of scholars regarding the situation in Iraq, and those who rely upon Allah and His support to establish the Islamic State. In it will be the word of God, which is the highest.”

“And I am honored to be one of the members of this blessed council, under its blessed leadership, along with the Emir as well, to organize the base in the Rafidah countries.”

Book: الأرشيف الجامع لكلمات وخطابات أسد الإسلام الشيخ أَبُو مُصعَبٍ الزَّرقَاوِيّ

7: Shaykh Abu Mus\’ab al-Zarqawi is a man who made it clear that it was his policy only to fight those groups who fought the Muslims and aided the Crusader occupation of Iraq, and that he had no interest in fighting other groups like the Yazidis, Mandaeans and Christians of Iraq.

Book: Zarqawi and the path of Jama\’at ad Dawlah

8: Shaykh Abu Mus\’ab al-Zarqawi is a man who sacrificed his position of leadership by pledging allegiance to the ameer of Qa\’eda al-Jihad Group and by default to the ameer of the Islamic Emirate of Afghanistan at a time when Abu Mus\’ab was one of the strongest and most influential Mujahideen commanders in the world with no material reason or need to unite with anyone or pledge allegiance to anybody.

So how can one possibly compare a selfless champion of unity like Abu Mus\’ab to those who broke ranks, violated their solemn pledges of allegiance and obedience, and openly refused to comply with the valid orders of their ameer?

Shaykh Usama bin Ladin aid in his speech #22 (his fourth message to the people of Iraq and his first message to them following Shaykh Abu Mus\’ab\’s pledge of allegiance to Shaykh Usama), \”For your information, the Mujahid brother Abu Mus\’ab al-Zarqawi is the ameer of al-Qa\’eda Organization in Mesopotamia, and the brothers there must listen to and obey him amicably.

Book: Zarqawi and the path of Jama\’at ad Dawlah

9: Even if they indulge in some innovations, at the same time this doesn’t prevent us from freeing ourselves from their innovation.

Question: Who is better, a Muslim engaged in bid’ah (who fights) or a Muslim of pure ‘aqeedah but doesn’t fight jihad?

Zarqawi: As for the one who says he’s Muslim of pure ‘aqeedah but leaves jihad, then he’s a fasiq.

And as for the Muslim who fights in the path of Allah then he’s better than the one who abstains from jihad, even if he’s engaged in bid’ah, and I’ll make the matter more clear for you: there are the Taliban for example, what’s known from them is that they’re Maturidis who are graduates from the school of Deoband and from them is also known that they don’t accept except to rule by Allah’s law, they fought in Allah’s path and stood in the face of America’s tyranny.

They have some mistakes, and we know of this, but they are better to me than those with the “correct ‘aqeedah” (the scholars of the Arabian Peninsula) who pledged to the taghoot ‘Abdullah ibn ‘Abdul’Azeez; rather, what “correct ‘aqeedah” do these carry, and who’s better in the sight of Allah? Mullah Muhammad ‘Umar or them? Rather, Mullah Muhammad ‘Umar is better than the earth filled with the likes of them.

The Taliban are a hundred times better than those; rather, there’s no comparison or similarity between them.

Another example is that of Sh. ‘Abdullah al-Janabi, and he’s a Sufi; we disagree with him, and despite that, Sh. Abu Anas ash-Shami would kiss his head,

Book: Zarqawi and the path of Jama\’at ad Dawlah

10:

Abu Muhammad al-Maqdisi